Week of 2–8 February
Use daily or as a sequence.
Read slowly. Let one idea stay with you through the day.
MONDAY 2 FEBRUARY – The Presentation of the Lord
Seeing the Light That Judges and Saves
Reflection
The Presentation is not a sentimental scene.
It is a revelation.
Mary and Joseph bring Jesus to the Temple to fulfil the Law.
They do not come announcing anything special.
They come as the poor come: with obedience and trust.
Simeon recognises what others cannot:
that this child is the salvation of Israel and the light of the nations.
This recognition is not insight alone.
It is the fruit of waiting, prayer, and expectation.
Light in Scripture is never neutral.
It reveals what is there.
It exposes as much as it guides.
Simeon immediately speaks of contradiction and suffering:
“This child is destined for the falling and rising of many.”
From the beginning, Christ is shown as both gift and judgement —
not condemnation, but truth.
Baptism places us in this same light.
We are not only comforted by Christ;
we are reshaped by Him.
To live in the light is to accept that parts of our life must change.
Scripture
Luke 2:22–35
Questions
Where do I resist the light of Christ because it unsettles me?
What would it mean to let truth shape my habits?
Prayer
Lord Jesus,
Light of the world,
do not let me prefer shadows to truth.
Amen.
TUESDAY 3 FEBRUARY – Saint Blaise
Faith in the Midst of Bodily Fragility
Who was Saint Blaise?
Saint Blaise lived in the early fourth century in Armenia.
He was a bishop and physician, known for care of the sick.
During persecution he was imprisoned.
A child choking on a fishbone was brought to him; he prayed and the child recovered.
He was later tortured and martyred for refusing to deny Christ.
Reflection
The blessing of throats is not folklore.
It is theology.
It confesses that salvation is not only spiritual but bodily.
Christian faith does not despise the flesh;
it believes in resurrection.
Jesus does not meet suffering with explanation.
He meets it with presence.
Saint Blaise shows that healing and martyrdom are not opposites.
Both are acts of faith.
Modern instinct seeks control over weakness.
The Gospel seeks trust within it.
Baptism does not remove illness, fear, or death.
It transforms them into places where Christ can be met.
Scripture
Mark 5:21–43
Questions
Where do I equate faith with comfort or success?
How does my faith respond when control is taken away?
Prayer
Lord,
teach me a faith that does not depend on ease
but on trust.
Amen.
WEDNESDAY 4 FEBRUARY – Saint Gilbert of Sempringham
The Grace of Dependence
Who was Saint Gilbert?
Saint Gilbert lived in 12th-century England.
He founded the Gilbertine Order, the only religious order native to medieval England, providing a form of religious life for women and men.
He faced criticism, poverty, and misunderstanding, but remained obedient and faithful.
Reflection
Scripture repeatedly warns against confusing strength with security.
Gilbert’s sanctity lies in obedience rather than achievement.
He does not control events;
he responds to grace.
Humility is not weakness.
It is accurate self-knowledge.
Baptism forms us not as self-made persons but as receivers of life.
Modern culture teaches mastery.
Christian faith teaches receptivity.
Grace is blocked by self-sufficiency
and released by surrender.
Scripture
2 Samuel 24:1–10
Proverbs 3:5
Questions
Where do I rely more on systems, planning, or success than on God?
What would trusting God look like in that place?
Prayer
Lord,
free me from the illusion of self-salvation.
Amen.
THURSDAY 5 FEBRUARY – Saint Agatha
Fidelity as the Measure of Freedom
Who was Saint Agatha?
Saint Agatha lived in Sicily in the third century.
She was a young Christian woman who refused the advances of a Roman official because she had consecrated herself to Christ.
She was imprisoned, tortured, and martyred for her faith.
Reflection
Agatha’s resistance is not political but theological.
She belongs to Christ.
Her freedom lies not in escaping suffering
but in refusing false ownership.
Christian courage is not self-assertion.
It is fidelity.
The world equates freedom with choice.
The Gospel equates freedom with truth.
Baptism gives an identity stronger than fear,
stronger than desire,
stronger than coercion.
Holiness costs.
But compromise costs more.
Scripture
John 15:9
Mark 6:7–13
Questions
Where do I confuse freedom with comfort?
What truth have I been tempted to soften?
Prayer
Lord,
teach me freedom that does not depend on safety
but on fidelity.
Amen.
FRIDAY 6 FEBRUARY – Saint Paul Miki and Companions
Witness That Refuses Silence
Who was Saint Paul Miki?
Saint Paul Miki lived in Japan in the late 16th century.
A Jesuit priest, he preached publicly during rising persecution.
He and 25 companions were crucified in Nagasaki.
From the cross he preached forgiveness and faith in Christ.
Reflection
Paul Miki does not die for a private opinion.
He dies for a public truth.
Faith becomes witness when it is no longer negotiable.
Silence can be prudence.
But silence can also be denial.
Martyrdom reveals what is already true:
that faith either shapes life
or becomes decoration.
Baptism gives us a voice,
whether or not we choose to use it.
Scripture
Acts 1:8
Mark 6:14–29
Questions
Where does fear make me silent?
Is my faith visible in decisions, not just words?
Prayer
Lord,
make my life a confession of faith.
Amen.
SATURDAY 7 FEBRUARY – Asking for the Right Gift
Wisdom as Alignment with God
Reflection
Solomon is offered limitless possibility.
He asks for discernment.
Wisdom is not knowledge.
It is rightly ordered desire.
Jesus reveals wisdom by responding to need rather than pressure.
Most prayer seeks control of outcomes.
Scripture seeks conversion of vision.
True wisdom is not escape from difficulty
but faithfulness within it.
Scripture
1 Kings 3:3–12
Mark 6:30–34
Questions
What do I most often ask God for?
How would my prayer change if I sought wisdom first?
Prayer
Lord,
reshape what I want
before You change what I face.
Amen.
SUNDAY 8 FEBRUARY – Fifth Sunday in Ordinary Time
A Life Interpretable Only Through God
Reflection
Jesus does not call us to become light.
He declares that we are light.
This is identity, not instruction.
Light is meaningful only if it is visible.
Salt is useful only if it affects what it touches.
Christian faith is not interior sentiment.
It is embodied truth.
Forgiveness without advantage.
Hope without evidence.
Love without profit.
If God were removed from our lives,
would our lives still make sense?
Witness is not performance.
It is coherence.
Scripture
Matthew 5:13–16
Questions
Does my life point beyond itself?
What would need to change for it to do so more clearly?
Prayer
Lord,
let my life be intelligible
only in Your light.
Amen.